I was busy teaching a session about British Values the other day and I felt like a fraud. ‘It is British to allow everyone to be exactly who they want to be!’ No. If you are a teacher as old as me (cough cough) you will remember teaching under the discriminatory legislation, Section 28. I was a confident, young, gay teacher in 2003. I’m still all of those things but just not that young now. If I had told my students that it was okay to be gay I could have been dismissed, arrested and potentially thrown in prison.
People of Colour
This question has been weighing heavily on my mind for a while. I know there are various reasons that keep some folks from getting married. Some choose not to. Some are forbidden from getting married so they can fulfil their religious duties. Some are afraid of commitment. Some cannot afford marriage. Some have not found the one to settle down with. But as a queer person living in Zimbabwe- just one of the many other African countries where homosexuality is illegal, marriage only seems to be an esoteric concept reserved only for those who conform to (cis)heteronormative standards
I know that for quite a lot of us, this tweet really hits close to home. Sad to say! In both instances, it seems our families have this unwholesome need to “save face” and protect the family name from being tarnished should word reach outsiders that “immorality” resides in the family. Again, if we look closely at the reasons behind such doings we will see that the common denominator is religion. In the former case, the family usually believes they cannot condone homosexuality as it is a sin. If your family happens to have a theologian, one can only brace themselves for endless, taxing and unsolicited lectures on this,
Editor’s Note: The following submission is from Ejel Khan. Have an LGBTQ+ related experience or story to share? Having your article published on this site will automatically enrol you into a raffle to win a $50 Amazon Gift Card. Submit an article today via queerdeermedia.com. Contemporary life in the UK during the 80’s was homophobic, […]
My life in Cairo Egypt was normal, I was in the closet and I didn’t even think about dating, I just had my fantasies and dreams. In 2011 I decided to come out of my shell a little bit, I started wearing what I always wanted, tried to experience my gender fluidity even for few hours every week. I even created a super private instagram account and started celebrating my identity as a homosexual gender fluid with very few people I met online not knowing that my new look will provok my coworkers. One of them, who is a software developer, hacked my Instagram account, took screenshots and sent them to over 250 co-workers, in 24 hours these pictures reached my family’s mobile phones.
To be young, black, queer, and from a township in South Africa is difficult. I am not saying this from a place of assuming a single-story knowing of others’ experiences, or seeking to invalidate the hardships of those who did not grow up in townships. I say this from particular and personal lived experiences of having grown up in Soweto, Meadowlands, and lived most of my life there. Furthermore, as a young black queer man from a township seeking to recover, locate, understand and place myself – my blackness, maleness, masculine performativity, and queerness (particular to my environment) – I have come to be met with numerous frustrations and incomplete representations of what it is to be “black, male, and from a township”.
I am Malik from Pakistan, I am gay and belongs to a conservative Muslim family I was 14 when I discover that I have no sexual attraction towards girls, my male cousins mostly asked me about my likeness in my female cousins however I always says no and they thinked that its because of shyness. Life was passing through peacefully but now as I get 23 years old now and my my parents are forcing me to get married with my cousin. As in my family cousin marriage is being done from 3generation.